
Durga is probably the most honoured form of goddess among dev-kul. This is because she did something which no one else could. When Mahishasur was causing trouble to the gods and humans, the holy trinity (Brahma-Vishnu-Mahesh) could not find any way to defeat him. A meeting with all gods came to a conclusion that only a female energy can defeat the demon. Also, it was found out that at that moment, no existing female energy was strong enough so all gods combined their energy to create Ma Durga. She was given the task of defeating the demons.
Durga is the giver of knowledge. Mahishasur was very egoistic. He was knowledgeable but he had too much ego. When he saw Durga, he was spell-bound and he asked her to marry him. Ma Durga just smiled and said that if he can defeat her in war, she will marry him. Mahishasur laughed and treated her with negligence. Then the fight between them started and it continued for 5000 years. Later the demon understood that he is about to lose and realised the true nature of mother Durga. He worshipped Durga and asked for forgiveness. Durga accepted his worship but also said that he must be killed to save dharma. The Mahishasur asked for a boon that till the day she will be worshipped; he will get offerings too. Durga granted his wish and killed him. Thus, Durga is ‘durmadashoshini’ (destroyer of ego-addiction) and giver of knowledge. This is why, Raam worshipped her before he fought Raavan. Also, Arjun worshipped her before the Kurukshetra war. War is more about use of intellect and knowledge rather than use of just weapons.
In India, the main place where Durga puja happens is West Bengal. In other states, people also organise puja but not with so much grandeur. Kolkata’s (capital of West Bengal) Durga Puja contains hundreds of pandals (temporary home made of clothes, bamboo, wood and other materials), food, lights and more. The clubs here compete with each other about who can show more grandeur. This grandeur is accepted by the whole clan of Bengalis. I have faced questions from non-Bengali people like why can’t Bengali people show more unity and do a smaller number of Durga puja together where multiple clubs organise one puja together!! I, as a Bengali, personally believe that it is a sentiment we possess. We consider Durga as a daughter of our own home. Therefore, the clubs and even individual families welcome her, worship her, show her off as much as they can. That’s why it is called ‘Sarbojanin’ Durga Puja. Sarbojanin means something that is possessed by all. There was a time when only higher class and rich people like kings and landlords could organise Durga puja and there, normal or lower-class people could not take part. Then, a club decided to crowdfund a puja where everyone can take part and enjoy. This was almost 100 years ago done by ‘Shimla Bayam Samiti’ (in North Calcutta). Even in the scriptures, it is mentioned that Durga puja can be done by Brahman, Kshatriya, Vaishya, Shudra, Dalits and even people from different country or religion.
The scriptures also say that people can follow different types of rituals to perform the puja of goddess Durga. Those who are sattvic, can simply chant Durga mantra and meditate (Jaya jaya japyajaye jaya shabda parastuti tatpara vishwanute). Those who live a rajasic lifestyle, can offer meat to the goddess and show grandeur (it is true, many royal homes offer fish and meat to the goddess, of course the making process of these food is not similar to the process of normal dishes). Those who live a tamasic lifestyle, they can perform the puja without even any chanting. This makes the puja fully ‘Sarbojanin’ and negates the narrative that without wealth or pundits, Durga puja cannot happen. The most important thing that is needed to do Durga puja is concentrated bhakti. If one is only performing the kriya but there is no bhakti-raas (devotion), then puja is useless.
Durga Puja is usually a 10-days festival that starts after an event called ‘Mahalaya’. Mahalaya is considered the end of Pitr-Paksha (era of father) and initiation of Devi-Paksha (era of goddess). The night of Mahalaya is a new-moon night and people perform ‘Tarpan’ on that day, where they show regards to their deceased ancestors and offer food to them. Each day of the 10-day festival has its own significance. The 10 days are Pratipad, Dwitiya, Tritiya, Chathurthi, Panchami, Sashthi, Saptami, Ashtami, Maha-Nabami, Vijaya Dashami. Among these days, Saptami, Ashtami and Maha-Nabami are very important from religious and cultural perspectives. On the day of Saptami, ‘Nabapatrika’ installation happens where a Durga structure is made with 9 tree parts. This event celebrates the fertility and glory of the feminine energy. On the day of Ashtami, it is the ritual to fast and offer bhakti to the goddess with flowers and fruits. However, these days I have seen many so-called modern Bengalis to have mutton biryani (pathetic)!! On Maha-Nabami, the act of vali-daan (sacrifice) happens. Previously, in many pujas, animal sacrifice used to happen, but most pujas these days offer vegetables. However, apart from the material things, something we should sacrifice is our ego to Ma Durga. The most important event during the whole Durga Puja is the ‘Sandhi Puja’, which is a 48-minute period (last 24 minutes of Ashtami and first 24 minutes of Maha-Nabami). This is the time period when the goddess is the most ‘alive’ and listens to our prayer. This is why Maha-Nabami is the most significant day of the whole festival. Durga Puja ends with immersion of the idol on the day of Vijaya Dashami. This is the day when mother won the battle. Also, it is the day when she leaves the earthly realm and goes back to Kailash to Shiva, her husband.
It is to be mentioned that, Durga and Kali are two forms of same feminine energy. Durga is also a form of Parvati. She is Chandi who defeated the demons Chanda and Munda and got the name Chamunda. She is the Koushiki Kali who killed Shumbha and Nishumbha. During Durga Puja, Navaratri is celebrated all over the world. Navaratri means 9 nights, each of which celebrates the glory of 9 forms of Ma Durga. First form is Shailaputri, who is the child of Mount Himalaya. Second one is Brahmacharini, who went through great penance to break Shiva’s vow. The third form is Chandraghanta; this is the form in which she married Shiv. The fourth form is Kushmanda, who created the universe just by smiling. Next form, Skandamata is where she is worshipped as the mother of Skanda/Kartik (son of Durga and Shiv), Skanda Mata is also called Shashti Debi in Bengali culture. Sixth form is Devi Katyayani, who saved humans from a demon called Raktabeej. The seventh form is Kaalratri, who can save us from unlucky time (kaal). The eighth form is Mahagouri, who manifested many devi forms to defeat many demons to save the universe. The last and ninth form is Sidhdhidatri, who is the giver of boons to us. The form of Durga, whom we worship, is Mahishasurmardini or Chandi. However, Bengalis like to consider her as a soft-hearted daughter of their own home rather than a tough-minded demon-slaying devi. Even the shlokas of ‘Ayi Giri Nandini’, composed by Adi Shankaracharya (some say that the author is Tenali Raman), you will see that the whole song is about the sweet nature of Durga, where the poet has glorified her beauty, soft-skills, artistic nature, relationship with other gods etc rather than talking about her victory over demons. This again shows that people like to see her as a mother or daughter rather than a demon-slayer.
We always glorify the beauty and character of the feminine rather than their professional achievements. This is because a mother’s role in the society is far more than a corporate woman’s contribution. Whenever a woman is running after career, money or materialistic achievements, she is drifting away from her true nature, which is detrimental for humanity and civilisation. And saying this out loud is not about oppressing woman because the motto of this statement is to encourage to nurture femininity. Femininity and feminism are polar opposites. Feminism in today’s world is a political propaganda that makes women believe that- to be happy and successful, they must act like men and run after material achievements without nurturing motherly traits, which is a wrong narrative and a foolish propaganda. The early feminism movement started in the west during the World War II. And it was started by capitalists to run the economy. As most of the men had to go to war, there was a lack of employees in the industries. At this point, to make profits, normal female citizens were brainwashed with a so-called women-empowerment agenda. Even today, as an employer, I have seen women take stress at workplace much more than male employees. Women are the happiest when they are a normal housewife or a mother. Unfortunately, most young girls are brainwashed by the social narrative and run after corporate achievements. Though, sooner or later they realise the reality. In Indian culture, whatever feminism there was, it was about educational rights that could help women to support their family more than the society. Indian culture has always been liberal as it offered equal opportunities. If you want to be Durga, you have to focus on your femininity, motherhood and the willingness to care for your loved ones, more than your 9-5 jobs or your entrepreneurship.

I kept Durga as the Hierophant because she enlightens us from the darkness of ego and a lot of spiritual and social traditions are related to her.
Upright meaning
In tarot, the Hierophant card is often associated with tradition, spirituality, and conformity. When the card is upright, it generally signifies positive traits such as spiritual guidance, conformity, and the importance of tradition. The upright Hierophant may represent a person who is knowledgeable, wise, and respected, or it can indicate a need to follow rules and traditions for spiritual growth.
Reverse meaning
On the other hand, when the Hierophant card is reversed, it may indicate negative traits such as rebellion, nonconformity, or a questioning of traditions. The reversed Hierophant may represent a person who is questioning authority or traditional beliefs, or who is rejecting the guidance of a spiritual teacher or mentor. It could also suggest a need to break free from restrictive traditions or to find one’s own path.
Sources:
Lectures of Nrisingha Prasad Bhaduri
Ayi Giri Nandini Strotram- Adi Shankaracharya
Lectures of Astrologer Sri Moni Bhaskar